Deepawali

Mind blowing scientific reasons for the celebration of Diwali

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Date of Diwali

Diwali or Deepawali is the festival of lights and lamps. Every year, it is celebrated with great pomp and show not only in India but in the world as well where ever there are Indian communities living together under a single roof or a colony.

As per the nomenclature, Diwali or Deepawali means an array of brilliantly burning earthen oil lamps whose luminescence dissipates the darkness of the night. Diwali falls on the full moon night (Amavasya) of the month of Kartik (October-November).

Scriptural evidences for Diwali

As per the ancient Vedic scriptures like Ramayana, the celebration of Diwali marks the return of Lord Ramchandra, the supreme personality of godhead back to Ayodhya Dham with her eternal consort Srimati Sita devi after an exile of 14 years.

As per the Lord’ divine past time, his step mother Kaikayi asked his father Maharaja Dashratha to coronate her son Bharat as the next heir and send Ramchandra for an exile of 14 years.

As per Srimad Bhagwatam (9.10.32-51)

SB 9.10.32 After giving Vibhīṣaṇa the power to rule the Rākṣasa population of Laṅkā for the duration of one kalpa, Lord Rāmacandra, the Supreme Personality of Godhead [Bhagavān], placed Sītādevī on an airplane decorated with flowers and then got on the plane Himself. The period for His living in the forest having ended, the Lord returned to Ayodhyā, accompanied by Hanumān, Sugrīva and His brother Lakṣmaṇa.
SB 9.10.33 When Lord Rāmacandra returned to His capital, Ayodhyā, He was greeted on the road by the princely order, who showered His body with beautiful, fragrant flowers, while great personalities like Lord Brahmā and other demigods glorified the activities of the Lord in great jubilation.
SB 9.10.34 Upon reaching Ayodhyā, Lord Rāmacandra heard that in His absence His brother Bharata was eating barley cooked in the urine of a cow, covering His body with the bark of trees, wearing matted locks of hair, and lying on a mattress of kuśa. The most merciful Lord very much lamented this.
SB 9.10.35-38 When Lord Bharata understood that Lord Rāmacandra was returning to the capital, Ayodhyā, He immediately took upon His own head Lord Rāmacandra’s wooden shoes and came out from His camp at Nandigrāma. Lord Bharata was accompanied by ministers, priests and other respectable citizens, by professional musicians vibrating pleasing musical sounds, and by learned brāhmaṇas loudly chanting Vedic hymns. Following in the procession were chariots drawn by beautiful horses with harnesses of golden rope. These chariots were decorated by flags with golden embroidery and by other flags of various sizes and patterns. There were soldiers bedecked with golden armor, servants bearing betel nut, and many well-known and beautiful prostitutes. Many servants followed on foot, bearing an umbrella, whisks, different grades of precious jewels, and other paraphernalia befitting a royal reception. Accompanied in this way, Lord Bharata, His heart softened in ecstasy and His eyes full of tears, approached Lord Rāmacandra and fell at His lotus feet with great ecstatic love.
SB 9.10.39-40 After offering the wooden shoes before Lord Rāmacandra, Lord Bharata stood with folded hands, His eyes full of tears, and Lord Rāmacandra bathed Bharata with tears while embracing Him with both arms for a long time. Accompanied by mother Sītā and Lakṣmaṇa, Lord Rāmacandra then offered His respectful obeisances unto the learned brāhmaṇas and the elderly persons in the family, and all the citizens of Ayodhyā offered their respectful obeisances unto the Lord.
SB 9.10.41 The citizens of Ayodhyā, upon seeing their King return after a long absence, offered Him flower garlands, waved their upper cloths, and danced in great jubilation.
SB 9.10.42-43 O King, Lord Bharata carried Lord Rāmacandra’s wooden shoes, Sugrīva and Vibhīṣaṇa carried a whisk and an excellent fan, Hanumān carried a white umbrella, Śatrughna carried a bow and two quivers, and Sītādevī carried a waterpot filled with water from holy places. Aṅgada carried a sword, and Jāmbavān, King of the Ṛkṣas, carried a golden shield.
SB 9.10.44 O King Parīkṣit, as the Lord sat on His airplane of flowers, with women offering Him prayers and reciters chanting about His characteristics, He appeared like the moon with the stars and planets.
SB 9.10.45-46 Thereafter, having been welcomed by His brother Bharata, Lord Rāmacandra entered the city of Ayodhyā in the midst of a festival. When He entered the palace, He offered obeisances to all the mothers, including Kaikeyī and the other wives of Mahārāja Daśaratha, and especially His own mother, Kauśalyā. He also offered obeisances to the spiritual preceptors, such as Vasiṣṭha. Friends of His own age and younger friends worshiped Him, and He returned their respectful obeisances, as did Lakṣmaṇa and mother Sītā. In this way they all entered the palace.
SB 9.10.47 Upon seeing their sons, the mothers of Rāma, Lakṣmaṇa, Bharata and Śatrughna immediately arose, like unconscious bodies returning to consciousness. The mothers placed their sons on their laps and bathed Them with tears, thus relieving themselves of the grief of long separation.
SB 9.10.48 The family priest or spiritual master, Vasiṣṭha, had Lord Rāmacandra cleanly shaved, freeing Him from His matted locks of hair. Then, with the cooperation of the elderly members of the family, he performed the bathing ceremony [abhiṣeka] for Lord Rāmacandra with the water of the four seas and with other substances, just as it was performed for King Indra.
SB 9.10.49 Lord Rāmacandra, fully bathed and His head clean-shaven, dressed Himself very nicely and was decorated with a garland and ornaments. Thus He shone brightly, surrounded by His brothers and wife, who were similarly dressed and ornamented.
SB 9.10.50 Being pleased by the full surrender and submission of Lord Bharata, Lord Rāmacandra then accepted the throne of the state. He cared for the citizens exactly like a father, and the citizens, being fully engaged in their occupational duties of varṇa and āśrama, accepted Him as their father.
SB 9.10.51 Lord Rāmacandra became King during Tretā-yuga, but because of His good government, the age was like Satya-yuga. Everyone was religious and completely happy.
Science behind Diwali
Since the atmosphere is highly contaminated due to the presence of dead bodies of night flies, the flies which keep on rotating and encircling around the lamps, the earthen lamps when burnt release soot or carbon black which is a very nice absorbing agent.
It absorbs all the polluted gases and makes the environment clean.
This way, the festival of lights is celebrated. To make it more auspicious, please book your Diwali puja at http://www.shubhpuja.com/product/diwali-puja/

Diwali Puja Aarti

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shubhpuja.comThe blissful festival of Deepawali is an occasion to fill our mind, body and soul with the blessings for knowledge, strength, wealth and divinity. The perfect way to adore Mata Lakshmi is by singing her prayers which is mentioned below.

लक्ष्मी जी की आरती


जय लक्ष्मी माता, मैया जय लक्ष्मी माता ||
तुमको निशदिन सेवत, हर विष्णु विधाता!!

जय लक्ष्मी माता..

उमा, रमा, ब्रह्मणि, तुम ही जग माता ||
मैया तुम ही जग माता ||
सूर्य चंद्रमा ध्यावत, नारद ऋषि गाता !!
जय लक्ष्मी माता..

दुर्गा रूपा निरंजनी, सुख सम्पति दाता ||
मैया सुख सम्पति दाता ||
जो कोई तुमको ध्यावत, रिद्धि सिद्धि धन पाता !!
जय लक्ष्मी माता..

तुम पाताल निवासनी, तुम ही शुभ दाता ||
मैया तुम ही शुभ दाता ||
कर्म प्रभाव प्रकाशनी, भवनिधि की त्राता !!
जय लक्ष्मी माता..

जिस घर में तुम रहती, सब सदगुण आता ||
मैया सब सदगुण आता ||
सब संभव हो जाता, मन नहीं घबराता !!
जय लक्ष्मी माता..

तुम बिन यज्ञ होते, वस्त्र हो पाता ||
मैया वस्त्र हो पाता ||
खान पान का वैभव, सब तुमसे आता !!
जय लक्ष्मी माता..

शुभ गुण मंदिर सुन्दर , क्षीरोदधि जाता ||
मैया क्षीरोदधि जाता ||
रत्ना चतुर्दशा तुम बिन, कोई नहीं पाता !!
जय लक्ष्मी माता..

महा लक्ष्मी जी की आरती, जो कोई जन गाता ||
मैया जो कोई जन गाता ||
उर आनंद समाता, पाप उतर जाता !!
जय लक्ष्मी माता..

The audio of the prayer along with English lyrics by Anuradha Paudwal: http://www.youtube.com/watch?v=SyqgAt-T0iQ

Different shades of Lights: Interesting facts of Diwali

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shubhpuja.comThe auspicious festival of light, Diwali means the ‘row of lighted lamps’ which symbolise the journey from darkness to light. The festival is a message to illuminate our inner true selves and cherish our illuminated soul in the eternal Universe (Brahman). Let us explore few of the interesting facts about this bright festival.

  • The main festive day of Diwali in the five day celebration marks the beginning of Hindu New Year according to the Vikrama calendar.
  • The craze for this festival is not only evident among Indians but also foreigners around the globe. Nepal, Sri Lanka, Myanmar, Mauritius, Guyana, Trinidad & Tobago, Suriname, Malaysia, Singapore and Fiji have an official day off on Diwali.
  • The Lord of Death, Yama is revered on this day by lighting a diya, to welcome the dead spirits back to their family.
  • In Southern India, especially Goa and Konkan, people burn the effigies of Narakasura on the next day of Diwali. Naraksura, the demon was killed by Lord Krishna and 16,000 women were rescued from his captivity.
  • The 12 years of banishment of the Pandavas ended on this day and they appeared on the Kartik Amavasya.
  • Great Hindu King Vikramaditya was coroneted on this day, hence Diwali became a historical event.
  • Lord Mahavira attained nirvana on Diwali day at Pavapuri thus highly celebrated by Jain community.
  • Maharshi Dayananda, the founder of Arya Samaj attained his nirvana on this day and Shardiya Nav-Shasyeshti is celebrated every year from then.
  • Bandi Chhorh Divas is celebrated by Sikhs on this day as the foundation stone for Golden Temple was laid in 1577. In 1619, Sixth Guru Shri Guru Hargobind Sahib Ji was freed from imprisonment of Emperor Jahangir from Gwalior fort, on the same day of Diwali.
  • On this day Lord Vishnu rescued Goddess Lakshmi (and married her) from the prison of Demon king Bali and therefore Goddess Lakshmi is worshipped on Diwali.
  • The day is celebrated with Gambling as a way of ensuring good luck for the coming year and also to remember the games of dice between Lord Shiva and Parvati Ji.
  • To welcome the Goddess of wealth, the entire house is purified and cleaned, and lighted with earthen lamps to brighten her way to our homes.
  • This day marks the commencement of new Fiscal Year for Hindu Shop owners and Businessman so they usually begin their new records from then.
  • Burning of crackers are the symbol of celebration after achieving enlightenment and the fumes released are beneficial for removing the insects and flies.
  • Shubh Deepavali’ is the ethnic and traditional greeting for Deepawali, meaning ‘Have an auspiscious Deepavali’.

To cherish the celebration of attaining good over evil and revering this special day, organize the Diwali puja at your home and book your puja package now: http://shubhpuja.com/Diwali-puja-organise-id-348501.html

Cherishing the essence of Motherhood: Ahoi Ashtami

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The day for mothers to shower the precious love upon their kids by fasting, for their happiness and prosperity is Ahoi Ashtami. A different version of Karva Chauth, this vrat is considered auspicious for mothers to keep her children healthy and happy. This festival symbolises the deep rooted love of Ma (mother) and her Mamta (motherhood), who not only nourishes an embryo in her womb but also feel connected as one soul to her child.

When is Ahoi Astami celebrated?

Ahoi Ashtami falls on the eighth day after full moon or Krishna Paksha in the Kartik month of Hindu calendar. It is generally observed four days after Karva Chauth or eight days before Deepawali. This festival is more prominent in northern part of India than others.

Relevance of Ahoi Ashtami:

According to our traditional rituals, it is said that once there was a lady who had seven sons. She went to the forest for getting soil for renovating her house. As she was digging the soil, suddenly the axe slipped from her hand and it hit a baby cub. The baby cub shouted with pain and died at the spot. The lady felt sorry and depressed but now there was nothing left, which she could transform. She went back home but the clouds of misery didn’t left her way and she lost her seven sons within a year. Later she confessed her pain and agony with few of her neighbours and they suggested her to perform the remorseful act. She prayed to Goddess Ashtami Bhagwati to get rid of her sins and null the effect of her deed. From then on, she was completely involved in praying to Ahoi Mata and kept fast on the Krishna paksha Ashtami. Goddess was pleased by her faithful devotion and forgave her for killing the cub. She even got her seven sons back, by the grace of Goddess. Since then, this tale is an inspiration for mothers to fast and pray to Ahoi Mata for the well-being of their children.

Procedure of Vrat:

Ladies wake up early morning before sunrise, eat something and then begin their fast till evening. The nirjalahaar (without food and water) vrat ends when the moon appears at night or few of them end it by seeing stars in the sky. An idol of Ahoi Mata is placed or painted on the wall. A bowl of water is kept on it and the red colour thread is twisted around the bowshubhpuja.coml, smeared with turmeric. Story of Ahoi Mata is recited by the elderly lady of the house and everybody listens to her.

Special food items are prepared on this day like puris, halwa, boiled channa and jowar, etc depending upon the tradition. Sweets are offered to Goddess Ahoi and further distributed among the other family members. A garland of silver coins is also offered to Ahoi Mata and the coin keeps on increasing as further generations are added to the family.

This festival is an epitome of love and care of motherhood. It’s a celebration of cherishing the eternal bond between kids and mothers. This fast is just an occasion but actually it is a scientific process of personal development through which the selfless love is nurtured within beings and spreads the message of humanity among the world.

 

Contributed By: Meenakshi Ahuja